What kills me about posts like this is that they paint leftist activism in a way that’s indistinguishable from christian evangelicalism.

• Serves the poor by working at homeless shelters
• protests un-threateningly against opposition
• participates in book clubs and peer groups
• otherwise fully participates in a system that’s hostile toward their existence

Libs like this forget that the civil rights leaders they model themselves after were intentionally inflammatory -sometimes violently so- so that the people who were refusing to negotiate with them would be forced to do so at risk of material harm to their interests. All these people downvoting you would rather protests be silent and non-invasive than be loud or -god forbid- threaten the power structure they comfortably benefit from.

MLK and Fred Hampton are looked at so favorably in hindsight because they forced the liberal structures at the time to concede some minimum amount of liberty to those who were actively under threat. They weren’t targeting conservative fascists with their protests (they knew better than to think they would ever change their minds), they were targeting those centrists who thought themselves allys but stopped short of action because they themselves were not materially threatened by the systemic injustices being faced by the black community at the time, and they didn’t want to risk harm to their own position in order to solve it. Protests were a way to hold hostage their interest in exchange for addressing the interests of black americans.

To quote MLK from his letter from birmingham:

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

One of the basic points in your statement is that the action that I and my associates have taken in Birmingham is untimely. Some have asked: “Why didn’t you give the new city administration time to act?” The only answer that I can give to this query is that the new Birmingham administration must be prodded about as much as the outgoing one, before it will act. We are sadly mistaken if we feel that the election of Albert Boutwell as mayor will bring the millennium to Birmingham. While Mr. Boutwell is a much more gentle person than Mr. Connor, they are both segregationists, dedicated to maintenance of the status quo. I have hope that Mr. Boutwell will be reasonable enough to see the futility of massive resistance to desegregation. But he will not see this without pressure from devotees of civil rights. My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

MLK might as well have been comparing Biden and Trump with regards to their shared zionism. Biden deserves no less pressure to negotiate just because he is a “more gentle” person.