The Jewish authorities appear to be right in referring this law, like those in Exodus 21:26-27, Exodus 21:32, to foreign slaves (see Leviticus 25:44-46). The protection here afforded to the life of a slave may seem to us but a slight one; but it is the very earliest trace of such protection in legislation, and it stands in strong and favorable contrast with the old laws of Greece, Rome, and other nations. If the slave survived the castigation a day or two, the master did not become amenable to the law, because the loss of the slave was accounted, under the circumstances, as a punishment.
And as for this
Perhaps that god has decided to personally curse you, because not only weren’t you born among the billions of human beings that aren’t Christian, but you were raised as a Christian with the capacity and will to get yourself involved in theological discussions, which in your view, brings you ever closer to the knowledge of your god, and therefore increases your responsibility to behave as you think is moral, even if it brings you pain, doubt, heartbreak or confrontation with your neighbours, your community or your congregation. Why should you be loaded with this responsibility, out of the millions of people who have lived more comfortable lives, with more capacity to raise their own status over the abuse and exploitation of others, many of whom didn’t even have the responsibility of being Christians, and didn’t have to deal with the challenges and difficulties of your own life? It all sounds to me like you’re grasping a burning nail for the flimsy chance that an omnipotent being that could and should treat you better does actually really exist.
I’m glad I know these things and am able to debate them. Yes, I’ll be held to a higher standard, but I know Jesus and I can introduce other people to Him. I live in australia, so it’s all legal but even if it weren’t, I’d still be with Him. I have missed out on things before (not very often, but mostly due to things being on Sabbath) but I’m prepared to give up more. Jesus never said it’d be easy (He said it’d be hard), but with His help, imma do what He says.
As I predicted earlier, you immediately jumped to justify the passage within its historical context, which isn’t a very coherent position for someone who claims that their only faith is in whatever the Bible says. The passage itself may or may not be a good argument to argue about the morality of the Israeli peoples from that time compared to their neighbours (which would be ok if you wanted to claim the moral righteousness of your cultural tradition), but it establishes a terrible precedent in a book you claimed has been inspired by an All-Powerful, omniscient, and benevolent being (which I find far more relevant to this discussion, since we’re discussing theology), as that means that this being would not care enough to make sure that the text that would supposedly contain their revelation for the rest of the history of humanity, would make it clear or not whether slavery is right or wrong. I don’t believe in superstitions, but if I did, I would hold one that claims to be the ultimate judge of right and wrong to a much higher standard. Which is quite ironic, since you allow this hypothetical being of which you can’t even verify its existence to squeeze you dry, but you won’t even demand the bare minimum from it.
If you ever decide you’ve had enough trying to defend the indefensible, please be kinder to yourself. I don’t think you deserve this punishment.
from here
And as for this
I’m glad I know these things and am able to debate them. Yes, I’ll be held to a higher standard, but I know Jesus and I can introduce other people to Him. I live in australia, so it’s all legal but even if it weren’t, I’d still be with Him. I have missed out on things before (not very often, but mostly due to things being on Sabbath) but I’m prepared to give up more. Jesus never said it’d be easy (He said it’d be hard), but with His help, imma do what He says.
As I predicted earlier, you immediately jumped to justify the passage within its historical context, which isn’t a very coherent position for someone who claims that their only faith is in whatever the Bible says. The passage itself may or may not be a good argument to argue about the morality of the Israeli peoples from that time compared to their neighbours (which would be ok if you wanted to claim the moral righteousness of your cultural tradition), but it establishes a terrible precedent in a book you claimed has been inspired by an All-Powerful, omniscient, and benevolent being (which I find far more relevant to this discussion, since we’re discussing theology), as that means that this being would not care enough to make sure that the text that would supposedly contain their revelation for the rest of the history of humanity, would make it clear or not whether slavery is right or wrong. I don’t believe in superstitions, but if I did, I would hold one that claims to be the ultimate judge of right and wrong to a much higher standard. Which is quite ironic, since you allow this hypothetical being of which you can’t even verify its existence to squeeze you dry, but you won’t even demand the bare minimum from it.
If you ever decide you’ve had enough trying to defend the indefensible, please be kinder to yourself. I don’t think you deserve this punishment.