What is the in-person equivalent to ppb?

I suppose the question might be more: when wouldn’t you use PPB? If you’re familiar with Huey P. Newton, in an interview he gave the same year he was assassinated (RIP; Rest In Power) he spoke against what he referred to (and what I am suggesting is quite similar) as the dirty word movement. Is it really so difficult to accept one of the consequences of using some language, whatever it is, can be deleterious or on the whole considered by comrades to be less than helpful in specific circumstances?

With language, and what appear to be brainworms with most folk (the reasons why are justified, I’d never argue against or attempt to invalidate that; if I have I apologize, please let me know and I’ll offer a proper apology and ideally would like to listen & learn to prevent it) including comrades, stating a reasonable unwanted consequence is tantamount to “silencing expression”. Which it is of course, and if dialectics were employed, it is also harmful in ways which are considered by other comrades. What’s the major issue with what seems like invalidation of comrades’ concerns when it pertains to the material affects of specific kinds of communication?

I have some ideas, they don’t seem particularly respectful and are accusatory, which is why I’d rather hear what others have to say. I want to stay in that uncomfortable space of cognitive dissonance before reaching a dialect on the subject of interest.

I didn’t say we’re an org, and I didn’t say this asshole shouldn’t have been banned.

I said allowing race-based insults, even those directed at white people, is extremely online behavior. You can see this because it’s not tolerated in person.

i dont think its a slur, but he’s kinda right.

extremely online

We have no choice but to abandon transism

Removed by mod

in support of your comment:

Whiteness is also an imaginary concept and a figment of the racist imagination, of course, but that doesn’t make it any less real, or deadly; whiteness is a thing because people insist that it is, and use force and violence to make it so. Whiteness is a thing because white supremacists needed a name for their violent subjugation of others, and so they gave it one. In this way, whiteness is a uniquely virulent and pathological form of social identity. It cannot survive its loss of supremacy; it cannot abide competition or mixture or “impurity.” Created by racial slavery and given a second wind by European imperialism, whiteness depends on the violent subordination of all others. Celebrate your Irish heritage if you must, or your Pennsylvania Dutch grandparents; that has nothing to do with the whiteness that names me, now, but which (partially) excluded my Irish and German ancestors when they came to this nation. Irish and Pennsylvania Dutch can and will survive incorporation into a multi-ethnic nation, but it is the sine qua non of whiteness that it cannot and will not. Inextricable from racial subordination, whiteness has no other content at all: whiteness is what’s left in the melting pot after everything else has been burned away. Without that xenophobic fire, it has no meaning, no substance, no fundamental.

This is why “white genocide” actually does have a meaning beyond “racial integration.” If you take away a white person’s ability to live as the undisputed master of the universe—to take his own experience as normal and privileged, and to presume all others to be debased copies of his own primary existence—then you take away his whiteness.

from Buffalo Skulls

There is “being white” in the sense that your society defines you as white and there’s “being white” in the sense that you define yourself as white, identify with whiteness beyond recognition of the first sense, and seek to preserve whiteness. I won’t die on this hill, but I think it’s fair to say crackers are category #2 plus anyone from category #1 who gets offended at the word “cracker”.

big fan of your philosophy, is there any nohaybanda-thought i could subscribe to?