Uh no. Where are you getting these definitions?

The workers are private individuals, they own property privately. So even if they are part of a cooperative and each own a share of the company and all vote on its direction for example that’s still capitalism. The means of production is still privately owned.

Socialism is defined as a society with social ownership. You can do this a couple different ways. You can use the GPL model and licence something free for everyone. You can do what Canada has done with its water and other crown assets and declare they belong to everyone (which is why Nestle is trying to exploit it and American Nestle food products are going to go up in price thanks to terrifs). You can tax everyone and redistribute the assets in services and public works (but this requires a monopoly on violence). Or your culture can simply declare some or many things just can’t be owned. But the more collective ownership you have the more risk you run of dictatorship. No communist country has managed to pull off its classless ideal. In fact the closest examples I can think of are the First Nations with their various models of living in harmony with nature and not taking ownership of it in the first place. How can you own land if you constantly move around, let alone owning land in absentia. In fact I think Equador outlawed owning land in absentia outright so the concept isn’t that radical. But my point is social ownership isn’t just grabbing the means of production. A worker IS a capitalist. A business owner is a capitalist. A self employed independent contractor is a capitalist. Capitalism is not limited to big corporations and fat cats earning million dollar paycheques. Socializing ownership doesn’t negate that.

When does one stop being a “worker” and start being a “capitalist”? When they start their own business? When they make more than $15/hr? When they hire their first employee? When they bring in more than poverty wages? When they earn $10k a month? 50k? 500k? 1M? When does an individual trading goods and services become a “capitalist”? When do these “capitalists” seize the means of production if not through trade? And how would you propose to decentralize said means of production without violence save by through trade and innovation once more?

In short how would you propose to achieve decentralized ownership without the use of a monopoly on violence?

Okay instead of walls of text speak plainly what do you mean?

• How do you define “capitalism”?
• How is it an ideology as opposed to an economic system?
• How would you define that ideology?
• To what historical references are you citing? Please provide links or some other form of citation.
• Liberalism is kind of broad. Are we talking the American definition, Canadian, classical liberal, time of the Enlightenment? What?

Look the problem with ideological folks like you is you go off on rants and never clearly define your terms. (I’ve talked to a couple different people like you so the whole wall of text thing is kind of familiar and I’ll admit I do it myself from time to time but I do try to clearly define terms.) Then when people debate with you you get all worked up. I may or may not agree with you but I have no idea at this point since your terminology is all over the place.

In as much as I’m able to gather from what you’re talking about yes there is a core ideological divide. Though I wouldn’t say it’s between rationalism and capitalism. More between democracy and imperialism, or decentralized and centralized power systems. Money is just one way to obtain and utilize power. But if your core goal is to build an empire as opposed to establish a decentralized cooperative say or some other egalitarian system then the structure your business takes will be massively different even if the same amount of money is accumulated. Capitalism isn’t the problem it’s what people are doing with it. Money is just power. So what are people doing with their power? Most people structure their families as dictatorships and their businesses as extensions of those familiesm. And a kingdom of empire is just a family with a lot of accumulated power. It takes quite a bit of thinking to get people to want to redistribute power out to the whole community. Or you have to start from the ground up. How do you structure your families and communities? How do you treat those around you? Do you take care of those around you or only look after your own? Potluck or private dinner? Basic stuff. So instead of getting angry about politics maybe try something smaller. Host a potluck dinner and invite a bunch of friends. Teach people about gardening and maybe get together to start a community garden or an initiative to help one another with various projects. Mutual support on a local level is just as much a part of decentralization as trying to wrench production back from big corporations. I mean if you grow your own food and make your own stuff won’t that add up? But again you don’t need to be all angry about it. Just help people.

So what? You don’t like the voluntary exchange of goods and services? Trade = capitalism. Furthermore you’d rather trust the government than the average individual? Yeah I get the desire for socialized medical care and welfare. Whatever. But even countries with socialized public services have private sectors. So let’s get more fundamental.

Capital = having money. Capitalism = engaging in trade, that is exchanging one asset or services for another for mutual benefit. Fascism != Capitalism. Government != Fascism Fascism = government + capitalism. More specifically there are certain hallmarks of fascism that sadly are showing up in western society. But capitalism alone does not equate to that. You don’t get an authoritarian regime by engaging in trade. You need to pass laws in order to get that. You wouldn’t even have corporations without government support.

So again I’m hesitant to throw in with the pro government movement when half of this whole fascism/corporate problem is government. I mean I’m against the whole monopoly on violence to begin with but saying voluntary interaction is bad but violence is good seems rather counterintuitive to me. You don’t need government to decentralize things or return the means of production to the people or whatever but still such things should be voluntary. That’s why open source is so revolutionary. It’s essentially a gift economy and doesn’t use transactions or violence. People give their time and labor away and everyone benefits. Code ensures transparency and decentralized distribution. Furthermore without patents and copyright from the private sector we wouldn’t have copy left and open source software. Just some food for thought there.

Yet if you want certification to get a job people keep asking to be trained on proprietary tech. I mean I totally agree with you man but the academic market is frustrating.

I guess that means they don’t have an XBox or play a lot of PC games? Maybe they prefer Nintendo or PlayStation?

I think Google justifies the whole process with ads. Sure it’s all piracy but you come for the music, pirated or not, and they sell ads to you and someone gets paid revenue. I think YT would have an easier time of it if they improved gemini and integrated it as a DJ like spotify has its own music DJ.

I don’t think it’s the amount but rather the context given the character development. If the character is always ecchi then it makes more sense. If you have a random sex scene then it doesn’t quite make sense. That’s true whether it’s anime or a romance novel. In fact anime is often compared to literature, as opposed to other visual media like television because of it’s advanced character development. I’ve got no problem with tons of fan service but I agree it has to be paired with good writing. I don’t find excessive amounts of Plot bad so much as badly written story and plot, now that’s cringe. So in essence I would disagree with the assertion that everyone hates fanservice but add the caveat that randomly throwing in a sex scene does not automatically improve things on its own either.