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Joined 1 year ago
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Cake day: June 27th, 2023

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  • Your first example is a very fair point, I wasn’t thinking about people who basically stumble into something important and decide to publish it. But unless something very odd is happening, that will not happen over and over again to the same person. More likely, it may happen to them once and then they’ll decide they want to become a regular citizen journalist, as you say, and then they will need to do a lot of work (with associated costs) even if they aren’t getting paid for it. Which would be another example of my first suggestion.

    For the rest, I realize that there are plenty of examples where people provide accurate and timely information without charge (a lot of Lemmy is, and hopefully will continue to be, an example of that!). But those people are, for the most part, doing volunteer work, which is very valuable and healthy, but nevertheless is still work (that has costs).

    I was not claiming that free goods, or free news in particular, “can’t” be worthwhile. Just that it implies that someone is supplying so much that goes above and beyond what a lot of people are trying to get that there is no need to charge for it. That can be an example of something very charitable and wonderful, or it can be an example of someone trying to push something that most people (rightly or wrongly) think is not very useful.








  • As both an atheist and a gay person, a part of me wants to point out that free speech is important too; it’s what allows atheists to speak out against religious abuses, for example. But the government isn’t forcing anyone to design marriage websites for money, and if you decide that you want to do that for a living, then there will be some minimal requirements on what kinds of things you can and can’t do, just as there are for any job. And there are already some limits on what “free speech” can be used to justify, you can’t incite violence for example (I’ve been worried about that recently, as you can see in my comment history).

    In general, it seems to me like the problem is that there are multiple rights that the constitution “guarantees” to everyone, but sometimes those rights, when they are maximally interpreted, are in conflict with each other. Generally speaking, the best principle I know of to deal with this problem is “Your rights end where my rights begin.” But sometimes that doesn’t suffice, and we are forced to make hard decisions, where some degree of one claimed “right” must be sacrificed in order to protect another. Then, the only things we are in control of are how important we think these conflicting rights are, to what degree (and in what ways) we think it’s reasonable to restrict one in favor of the other. Everyone, including Supreme Court “Justices”, can make bad decisions, and we have to decide what we are going to do about it in response.

    I think in this case, maybe it would be a good idea to promote using the very right these Justices are citing, the right to free speech, to deny any similar services to them personally. Back before marriage equality was decided as it was (and if this trend of overturning long-standing Supreme Court precedents continues, may need to be fought all over again, just like the right to abortion already is), I briefly thought it might be a good idea for some “civil disobedience”, simply to refuse to “marry” anyone who thinks gay people shouldn’t be allowed to marry. Just consider all the Pat Robertson acolytes to be “lifelong bachelors” or “old maids” themselves, no matter what papers they may be carrying that say the contrary.

    IANAL, but so far as I know, Supreme Court Justices are not a protected class (yet?), no matter how much they may be used to being treated as above the law. So maybe they need to be shown what can happen when large numbers of people think they are so morally reprehensible that they should be denied services they think is their right. However, I would feel like I am being dishonest if I did not at least note that most religious right-wingers would likely just write off any such protests as part of “woke culture”, or whatever BS they are favoring today, and make a big show of not following along with any such proposal.


  • I just want to share my thoughts on this. It started as a response to one comment, but I realized that there’s a lot more that can (and I think should) be said, so here goes.

    First, for those who don’t know, FPTP stands for First Past The Post, meaning a system where everyone votes for a single candidate and whoever gets more than 50% (i.e. “past the post”) wins the entire election (the losers get nothing). For many Americans, this might be so familiar that one would wonder how it could be any different (in a small-d democratic system), but there are in fact many alternatives: ranked voting, proportional representation, Condorcet method, etc.

    They all have strengths and weaknesses, but for FPTP, and other similar systems, there’s a result in political science called Duverger’s law that says FPTP-like rules tend to cause a two-party system, essentially because because even if you don’t team up with a larger party you may disagree with on many issues, to get a majority, others will, and then they’ll win and you’ll get nothing. And since getting significantly more than 50% consumes party resources that might better be used elsewhere, but gives no reward, 50% (plus a small “safety margin”) is what all the successful parties will eventually aim for, and thus you get two roughly equally-successful parties. Tiny swings in voting then lead to massive differences in outcomes, which threatens the stability and security of everyone (even America’s “enemies”).

    So saying “just vote for third parties” (like I see some calling for here) is tone-deaf at best, or part of a cynical ploy to fracture the opponent’s party at worst. Even if a “third party” does win, the best that can be hoped for under FPTP is they just end up replacing one of the two parties, becoming one of the two parties in the “new” two-party system. And the two existing parties have likely spent far more time and effort researching ways to stop even that from happening than any of us ever will.

    If we, as Americans, or others with a stake in what America decides to do, want to change this (and I personally do), then we need far more fundamental changes to how the system works. Just choosing a candidate we like (whether they have any chance of winning or not) won’t cut it. I don’t know what’s the best voting system to use, but I know I’d like to scrap the Electoral College, for a couple reasons:

    1. Even though one might argue that Congress and the Supreme Court are more essential to reform, it’s hard to deny that the President has a very large leadership role today.

    2. One might argue that relying on a convoluted/Byzantine method for choosing the President makes it harder to manipulate, and that’s probably true, but the two parties have shown that it being difficult is not a deterrent to them doing so: in fact, they likely both benefit from it by keeping smaller parties that can’t afford to do it out.

    It reminds me of the fallacy in computer security of “security through obscurity”: if it’s possible to break into the system, and large numbers of people can benefit substantially from it, then someone eventually will, no matter how hard we make it to exploit. We need to change the system, not only so that it is prohibitively difficult for anyone to exploit the system, but also to get rid of a lot of the corruption that makes most people want to exploit it in the first place.

    All of this is much easier said than done, I know, but we need to explain clearly to the public why “quick fixes” won’t work, before we can convince them of the need for more fundamental changes. We still need to work on figuring out the details of the best changes, but unless we can show people the reality of the deep structural problems that acually exist, why they exist, and how we know we’re right about what we’re saying, we’ll never convince most people to change anything.