Artificial intelligence is worse than humans in every way at summarising documents and might actually create additional work for people, a government trial of the technology has found.

Amazon conducted the test earlier this year for Australia’s corporate regulator the Securities and Investments Commission (ASIC) using submissions made to an inquiry. The outcome of the trial was revealed in an answer to a questions on notice at the Senate select committee on adopting artificial intelligence.

The test involved testing generative AI models before selecting one to ingest five submissions from a parliamentary inquiry into audit and consultancy firms. The most promising model, Meta’s open source model Llama2-70B, was prompted to summarise the submissions with a focus on ASIC mentions, recommendations, references to more regulation, and to include the page references and context.

Ten ASIC staff, of varying levels of seniority, were also given the same task with similar prompts. Then, a group of reviewers blindly assessed the summaries produced by both humans and AI for coherency, length, ASIC references, regulation references and for identifying recommendations. They were unaware that this exercise involved AI at all.

These reviewers overwhelmingly found that the human summaries beat out their AI competitors on every criteria and on every submission, scoring an 81% on an internal rubric compared with the machine’s 47%.

  • kromem@lemmy.world
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    3 months ago

    Meanwhile, here’s an excerpt of a response from Claude Opus on me tasking it to evaluate intertextuality between the Gospel of Matthew and Thomas from the perspective of entropy reduction with redactional efforts due to human difficulty at randomness (this doesn’t exist in scholarship outside of a single Reddit comment I made years ago in /r/AcademicBiblical lacking specific details) on page 300 of a chat about completely different topics:

    Yeah, sure, humans would be so much better at this level of analysis within around 30 seconds. (It’s also worth noting that Claude 3 Opus doesn’t have the full context of the Gospel of Thomas accessible to it, so it needs to try to reason through entropic differences primarily based on records relating to intertextual overlaps that have been widely discussed in consensus literature and are thus accessible).