this mostly applies to the U.S. but also most of the western world:

As Marxists we know that most policy is driven by what capital allows or within the increasingly narrow range of acceptable discourse it allows within bourgeois dictatorship

Obviously it’s not a conspiracy of ten guys in a secret room but a general consensus that develops from a chaotic web-like oligarchy of money peddlers, influencers, lackeys, billionaire puppetmasters, etc

But this really, really hurts Capital. they need the influx of cheap labor or face the real threat of forced degrowth. and we know every international-community-1 international-community-2 including russia-cool is trying to make it harder for people to be childless but short of forcing people to procreate at gunpoint…

  • so why allow this to become a bipartisan consensus (U.S.) instead of say throwing some scraps of social democratic programs?

  • or in Europe’s case allowing these parties to come to power instead of reversing some neoliberal austerity?

Is this a case of anti-immigration just being easier to do vs. building resiliency into the system? i mean it’s always easier to write laws crimializing stuff and throwing cops at a problem i suppose

Or something else?

  • aaaaaaadjsf [he/him, comrade/them]@hexbear.netEnglish
    2·
    1 month ago

    We can apply this to modernity or the Islamic conquests or the crusades or fucking Rome or all these versions of people that tried to “enlighten” other people by stabbing them to death.

    This is actually addressed in the earlier chapters of the book in which Amin analyses the Abrahamic religions of Judaism, Islam and Christianity from a Marxist perspective. How these religions deal with concepts such as modernity, universalism and the question of time. The analysis of Christianity and how that became the dominant religion in Europe at the dawn of “modernity” is very interesting, and one I hadn’t heard before. I’ll try find it now.