• WammKD@lemmy.blahaj.zone
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    3 hours ago

    As a Catholic, it’s slightly grating for most criticisms regarding Christianity to just be reactions to the most obnoxious Protestants.

    (for reference,

    • not being a Christian isn’t a sin
    • while it is required to believe a Hell exists, there is no requirement to believe anyone is there
    • free choice/will is paramount
      • we break sins into veneal and mortal
        • mortal sins are the ones that send you to Hell
      • you cannot commit a mortal sin without full knowledge that what you’re doing is wrong and choosing so anyway
      • we may not necessary be clear on the hows/whys/details but it follows that anyone in Hell is there because of deliberate choice on their part
      • again, not believing isn’t a sin
      • see previous point about the possibility no one is there

    Not to say that Catholicism doesn’t have things it can be criticized for (Lord knows) but I know the type of Christians your taking about and it’s just so far and beyond removed from our actual theology)

    • Dragon Rider (drag)@lemmy.nzOP
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      3 hours ago

      Is emitting carbon a mortal sin? Helping end all life on earth seems like some major grade heresy to drag, and a sixth commandment violation. If you know climate change is real and caused by humans, is driving a car a mortal sin?

      • WammKD@lemmy.blahaj.zone
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        2 hours ago

        I mean, they’re good questions. I don’t know if knowing the answer is simple, though.

        I would say that I’d think any conception of a Just or Good god would take into account one’s level of power in a system, though.

        A CEO who has access to the data and the power to do something? I expect you could make the argument yes.

        I think the average person who has to use a car because it’s the only way to get to the job which feeds their family is probably not committing a mortal sin.

        And I think it’s fair to consider cases where a person may be aware of the data (and able to transfer away from a car by making changes in their life) but not fully register how they contribute to it to be cases where we might argue that they aren’t fully aware that they’re doing wrong or harm.