This is the definition I am using:
a system, organization, or society in which people are chosen and moved into positions of success, power, and influence on the basis of their demonstrated abilities and merit.
This is the definition I am using:
a system, organization, or society in which people are chosen and moved into positions of success, power, and influence on the basis of their demonstrated abilities and merit.
I don’t.
The core issue: Who determines merit, ability, and position? The people who write the rules are the actual government, and governments secure their own power. Like every flawless paper-government system, it crumples as soon as the human element wets the paper.
However, assuming the rule book could be written flawlessly, with “perfect” selfless humans writing the initial rules and then removing themselves from power, there are unsolved issues:
All of these arguments try to argue that implementing meritocracy perfectly is impossible.
But ask yourself, what is the alternative? A system in which the most capable person isn’t in charge? Should we go back to bloodlines, or popularity contests, or maybe use a lottery?
I agree it’s very difficult to determine merit, and even more difficult to stop power struggles from messing with the evaluation, or with the implementation. But I would still prefer a system that at least tries to be meritocratic and comes up short, to a system that has given up entirely on the concept.
I’ll try to answer some of your questions, as best as I understand it:
Ideally, a group of peers would vote for someone within the group, who is the most capable, with outside supervision to prevent abuses.
Popularity shouldn’t factor into it. Only ability. (and there’s no doubt Depp is the better actor :P )
Each one is worthy within the scope of their domain of expertise, in which they have demonstrated merit.
Always true in every system. That’s why we need checks and balances.
If kicking cats is wrong, it should be against the law, and no one should be above the law. All other things being equal, whoever has the most capacity to save the planet should be the one to do it.
For as long as you can demonstrate it. If someone better comes along, they should take your place.
More mathematical problems. And ideally, also lots of money and babes.
At the end of the day, it’s a cultural problem. Meritocracy can only work if there’s a critical mass of people who believe in it, understand it, and enforce it socially. The same can be said of democracy, capitalism, and basically any other social order.
Thank you for your insight. Please forgive me for the tongue in cheek responses on a few select thoughts.
Every system since time immemorial. And which will continue until “most capable” is better defined, objectively determinable, and implemented by the greatest power.
The foundation of every democratic, republic, and individual choice based system today.
Very true. Considering all people under any one governing system would never agree on what is virtuous, worthy, valuable, honorable, or respectable. Just try to convince people who believe, “If you aren’t cheating, you aren’t trying,” to believe otherwise. Many Chinese believe if you didn’t cheat to succeed, it’s your fault for failing. Consider it a pitfall of cultural reconciliation.
How are resources distributed between groups? Equally? Every time a new group arrives a new slice of equal pie is collected piecemeal from the other groups and handed over? Do we compare apples and oranges to determine who gets more resources. Who sits in the “administration” group to judge merit between two disagreeing groups?
What’s a retirement plan look like? Or is this still an ownership system where you can hold on to any property indefinitely and determine it’s ownership upon death?
A good workhorse is rewarded with more work. A never truer statement. Merit sounds exhausting today.
I’m 60% with you. Regardless of how detrimental a government is, culture controls most of how we think and feel, just look at government trust ratings by country. However, there’s still more to be accounted for. Implementation and population still count for something. Keeping culture unchanged is futile, everyone comes up with their own ideals and injects them into the next generation, thinking it’ll make things better. Not to mention corporate ideals, such as the diamond’s are forever from jewelers, personal responsibility from tobacco, apple is a status symbol from Apple, and on and so forth.
Back to topic: Most people don’t and won’t care about the government, they just want the government to solve their problems or get out of their way. Getting a population to “believe in [government], understand it, and enforce it socially” is a much taller order than it sounds. For verification: the Americans, with the two most rubbish candidates you could possibly find, all seem to think voting for anyone other than rubbish R or rubbish D is throwing their vote away. Let alone the significant remaining percentage who think their vote doesn’t count for anything at all.
Checks and balances entail compromises and disagreements, which individually prestigious people should be subject to. As you said, “no one should be above the law.” If the meritocracy is not the law, who is the law?
Thank you for taking the time to read and think.
Sorry for the delay, I don’t visit here very often. But thanks for engaging, and excuse my know-it-all tone.
I think there’s a basic misunderstanding regarding meritocracy. It is not something that only occurs in the top branches of the government. It’s something that should occur in every level of every organization, in every office and in every pay-grade. It’s not meant to solve the question of “who is the supreme leader”, because such a question is impossible. It’s meant to describe how should society function.
That is sophism imho. We don’t have to have the perfect definition, we just need to be closer to it than the alternatives.
Popularity contests are a bad way of making choices, and it’s a big reason for why modern democracies have so many problems. Also, they are very often rigged, which is how you end up with “shit sandwich” situations (or Putin).
There will never be a 100% agreement on what is true, or what is beautiful, or what is virtuous. But if we aim there, we can get closer than if we don’t.
Free market. Bid on problems. There are many possible algorithms. Right we do the worst option, in which the governing body distribute funds based on political power.
I definitely believe in private property, if that’s what you’re asking. I think anyone who doesn’t is either dumb or delusional. Indefinitely is a bit much, but it should last long enough to be worth the effort.
The idea is that you get enough rewards (money, social capital, etc.) that you will find the work worthwhile. Also, a lot of people enjoy doing things that they are good at. Either way, there is a point when you contributed enough that you can just peace out for the rest of your life, aka retirement. This is already semi-possible even in today’s broken system.
That’s a problem by itself. Governments are very bad at solving complex problems.
That’s kind of true, because Americans refuse to implement a secondary choice. Just one little change would solve so much. (not that there aren’t 1000s of other problems).
I don’t really understand the question. The law is a bunch of rules, chosen by people in power. Ideally, those people would be competent, and create good laws. In my view, any system of law that doesn’t periodically remove or refactors outdated laws is incompetent. Yes, that’s basically everywhere.
You could try to enforce meritocracy in law. It would definitely help, but I don’t think it would be sufficient without cultural adoption.
It’s like you keep trying to find “who’s on top”, but in a perfect world no one is. Power should always be checked, and balanced. Monopolies should always be curtailed, both in the private and public sector. Meritocracy is just one algorithm out of many, like the free market, in order to have a better and more efficient society.
Hope that clears things up.
Please look into Feudalism. Then please look into why it has faded into obscurity. The Japanese had a particularly poignant understanding of it.
This is capitalism or social credit.
This is anarchism. Which leads to mob rule, the definition of power in the majority, and then to fragmented autocracies. ie Individuals grouping up to gain advantages then forming gangs, tribes, and engaging power struggles.
Which country is “we”?
Not laws, ‘the law’. As in the determiner of how the rules apply to the people. This is typically the police, legal interpreters, courts, on up until you hit judges and legislators, who hold the power to modify laws.
Because perfection is an illusion. The reason behind outdated-laws, governments struggling with complexity, and loopholes is precisely because any time there is ambiguity, there exists abuse. Meritocracy being founded on an ideal implementation where everyone in society supports the idea and nobody tries to abuse the system is folly, bound to fail at first brush with ambiguity.
Forgive my bluntness, but your ideals are half baked, complexities waved away as if the pieces will fall into place after taking the leap, and tried but not studied. You would need a much better understanding of history and the governments that have already existed before you could convince me meritocracy can survive beyond dreams and ideals.
Apologies. I wish you luck on your journey through life.
That’s a very condescending comment. Maybe I came across as condescending too. Either way, if your criticism was supposed to be helpful, I’m sorry to say that it isn’t. You didn’t provide any evidence that I’m wrong. From my perspective, it sounds like you just don’t understand me, so you decided to give up.
Anyway, I’m not that enthusiastic about debating strangers over the internet, I only replied because you sounded curious. So I’m equally happy to bid you farewell.
I’m sorry I caused you to feel that way.
From my perspective I had expectations I was speaking with someone who had intensely considered a governing system they were fond of and were intimate with its faults. Instead, I’m rather put out to be speaking with flashes of inspiration, as rapidly as they can form, to justify or mitigate any shortcomings.
While I might enjoy acting as a sounding board when expected, I’m feeling rather disappointed this wasn’t a debate.
Debating may be the purest form of sharing and refining ideas. My comment was not out of malice, but I apologise for the rude response and letting my emotions get the better of me.
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I truly appreciate your contribution to this long dead conversation. It is to my regret I didn’t respond sooner, but I cannot seem to withhold my desire to share. The following could be summed up as, “Everything wrong with sports. Merit is ambiguous. People abuse ambiguity for their own gain.”
Cheating in this context might be summed up as: Violating rules, unsporting. Possibly underhanded, deception, fraud, or trickery. A disparity or unfairness through action.
Sports being a meritocracy is absolutely true on a small scale. However, with a macro view some disparities come to light.
Disparities:
Exempted due to applicability: (read low or protracted defensibly and a vague determination of where “the game” begins and ends; philosophical)
Back to the first half of my original point. People do really like the idea of meritocracy… when it aligns with their own views. “Merit” is founded on virtue, worth, or value. And all three depend on the evaluator.
For instance, a football fan at a baseball match may not find the players very worthy, because it isn’t football.
Another instance, is cheating meritorious? A superior strategy requiring exceptional ability to successfully sabotage your opponent. (Devil’s advocate, and a very Chinese sentiment. I’ll not be defending this point, but it is wise to consider the biases inherent in personal culture determining what merit is.)
Alternatively honor and respect determine merit. Also highly subjective, just look at Jihad contrasted to The Crusades.
This leads to the other half: Anything subjective is subject to abuse, because generally humans are selfish and tribal. It’s how our ancestors survived. Any permanent governing system must account for, incorporate, protect, benefit from, and forcefully constrain or alter the governed’s nature as necessary for the benefit or balancing of the governed and the governing system’s continued future. Anything else eventually leads to revolution or collapse.
In truth, I believe a perpetual motion is impossible. Something must continually power and correct the machine running the humans but humans aren’t capable of doing so. We will likely continue to have revolutions and disparities caused by revolutions until our collapse. The best we can hope to do, is make living on this rock less miserable for our fellow inhabitants.
Please have a lovely day.
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